Average Reviews:
(More customer reviews)This was a fairly good basic intro book for the issues of God/time and God's knowledge/future contingents. While this issue is usually discussed in philosophical journals and in books which cost an arm and a leg to purchase, Craig has brought the issue to the lay persons and scholars alike.
Before I review this book, it must be noted that I disagree with Craig's position. However, I think that Craig has done a noble job in defending his position, and I respect him for that. If I was able, I would have given Craig's book three and a half (3 1/2) stars for my own disagreements with Craig's overall assertions and some of the misunderstanding Craig had regarding certain philosopher's and their assertions (i.e. Aquinas being one which was mentioned below).
Craig's position in this book is that God is temporal (or omnitemporal) due to relations which occurred with the created universe (relations which were not present w/o creation). Craig argues his point based on several elements. First, Craig believes that God cannot remain untouched by the created order's temporality. In other words, according to Craig, God comes into (so to speak) new relations which were not present without the created universe. Second, Craig believes that once time begins at the moment of creation, God becomes temporal by virtue of His real relation to the temporal world. Third, thus God, at least, according to Craig, undergoes some type of extrinsic change due to this new real relation with the created world. These are Craig's underlying assertions regarding God and time.
Also, in this book, Craig rejects Einstein's interpretation of the Special Theory of Relativity (STR). Note, I did not say that Craig denies STR, rather he agrees with the Lorenzian interpretation of the theory over and against Einstein's interpretation. You can read why Craig believes this, since he details it in several chapters of this work.
I believe Craig's overall assessment of the issues is misdirected and wrong in several areas. First, He univocally predicates to God relations which occur between one human and another. This predication occurs via God's new relations with the universe. However, if God is a necessary being (which I think Craig would agree that God is), then any properties predicated of that Being must be predicated necessarily. However, if God is omnitemporal (as Craig asserts) then these properties must be predicated necessarily. By Craig's univocal predication, he does not predicate of God necessarily as he should. This is so because Craig declares that God "changes" from a being who is eternal to a being who is omnitemporal. This is, via Craig's view, an ontological change in God's nature and this is, I believe, metaphysically impossible. Either God is necessarily eternal or God is necessarily omnitemporal. He cannot move from one state to the other and remain a necessary being.
Another problem I had with this book was Craig's misunderstanding of Thomas Aquinas' assertions about God and real relations. In chapter three (3), "Divine Temporality," part II. "Divine Relations With the World," Craig asserts, "Thomas [Aquinas] escapes the conclusion that God is therefore temporal by denying that God stands in any real relation to the world." This could not be more inaccurate and wrong. Aquinas does not deny that God stands in any real relation to the world. In fact, Aquinas declares just the opposite. Aquinas asserted three types of relations: one where both terms are ideas, one where both terms are real, and one where one is real and one idea. That which is created, according to Aquinas, is really dependent upon God, but God is not really dependent upon the created. Thus, they are related as real to an idea. God knows about the relationship of dependence but He does not actually have it. The relationship between God and the world is very real, but God is not dependent in that relationship. In other words, Aquinas is only denying dependent relations between God and the world, not all real ones. Aquinas treats this issue in the Summa Theologiae, 1a. 13, 7, ad. 2. (Also, for an easy explanation of this issue see Norman Geisler's book titled "Thomas Aquinas: An Evangelical Appraisal" I briefly summarized this position based upon those two works).
Overall, Craig's book is pretty good, but it is wrought with several problems. I appreciate Craig's work to bring this issue to the non-philosopher, so to speak, but I would recommend reading Craig's book in light of Brian Leftow's book titled "Time and Eternity," and Paul Helm's work titled "Eternal God." Both of these books are available here at Amazon.com.
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Time and Eternity deals with difficult issues in modern physics and brings them into relation with traditional theological doctrines. Craig has done a great work, and it is marvelous that now the philosophy of religion is engaging with the philosophy of science to the great benefit of both.--John R. LucasFellow of Merton College, Oxford University
Time and Eternity offers a comprehensive discussion of the problems in the concepts of time and eternity on the basis of an extraordinary familiarity with a vast number of recent contributions to this issue from scientists and philosophers. The argument is subtle and precise. Particularly important are the sections on the impact of the different versions of relativity theory on the concept of time.... The book offers a plausible argument for a realistic conception of temporal process and for God's involvement in the temporal distinctions and processes because of His presence in His creation.--Wolfhart PannenbergProfessor of Systematic TheologyLudwig Maximilliens Universitaet-Muenchen, Germany
As a scientist doing theoretical research in gravitational physics and quantum cosmology, I found Dr. Craig's thoughtful book highly interesting. He has carefully given arguments defending several different viewpoints for each of the many issues about time that he discusses, followed by critiques in which he emphasizes his own opinion. Reading Time and Eternity has forced me to develop better arguments for my own opinions (which differ considerably from Craig's).... I am certain that Time and Eternity will also stimulate your thinking about this fascinating subject and your appreciation for the God who created time as part of the marvelous universe He has given us.--Don N. PageProfessor of Physics and Fellow of the Cosmology and Gravitation Program of the Canadian Institute for Advanced ResearchUniversity of Alberta, Edmonton, Alberta, Canada
William Lane Craig is one the leading philosophers of religion and one of the leading philosophers of time. In this book, he combines his expertise in these areas to produce an original, erudite, and accessible theory of time and God that will be of great interest to both the general public and scholars. It is a rewarding experience to read through this brilliant and well-researched book by one of the most learned and creative thinkers of our era.--Quentin SmithProfessor of Philosophy, Western Michigan University
In Time and Eternity, William Lane Craig defends the remarkable conclusion that "God is timeless without creation and temporal since creation." Craig argues his case philosophically by carefully weighing evidence for and against divine temporality and personhood in light of dynamic versus static theories of time and their warrants, in turn, in a Lorentzian interpretation of special relativity and an objective, mind-independent theory of becoming, including fascinating excursions into Big Bang cosmology and the philosophy of mathematics. As the latest in his series of ground-breaking books, Time and Eternity summarizes and extends Craig's previous technical arguments and conveys them to a more general audience. It is a must-read for anyone seriously interested in the problem of time and eternity in Christian philosophy.--Robert RussellProfessor of Theology and ScienceGraduate Theological Union, Berkeley, Calif.
The nature of time is a continuing source of puzzlement both to science and in everyday life. It is also an important issue in theological understandings of the nature of God. In this interesting book, Professor Craig tackles this complex set of topics in a clear way. His discussion of the interrelated scientific, philosophical, and theological issues clears up many previous misconceptions and proposes a plausible understanding of the relation of God to time and eternity that many will find helpful.--George EllisProfessor of Mathematics and Applied MathematicsUniversity of Capetown
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